Living the Beatitudes

Mount of Beatitudes where Jesus preached the Sermon on the Mount

In Matthew 5:1-12, Jesus teaches the Beatitudes. The photo above shows the actual location by the Sea of Galilee where he did this. It was on the acoustical slope of mountainside. In Bible symbolism, when an event takes place on a mountain, it means that this is an important contact with God!

In the scene set by Matthew, Jesus first notices the crowd. We can imagine that He feels a great concern for each person. He understands their needs, and He wants to help them. The best teaching He can give them is one that will guide them into a more love-filled life, in which they are closer to God than ever before. Picture yourself in the crowd. He is speaking to you. He is addressing the needs you have today.

The first set of Beatitudes (verses 3-6) focuses on our relationship with God. The rest of them will center on our relationships with each other. This pattern reflects Jesus’ core message: first love God with all your heart and soul and mind, and the second commandment is to love your neighbor as yourself (Matt. 22:37).

The first four beatitudes tell us that God is the source of our happiness. When we accept into our daily lives the values of God’s kingdom, we grow into a fuller relationship with Him.

1. We are “poor in spirit” when we stop placing our confidence in material security or other false gods (the kingdom of the world). By depending instead on God (the kingdom of heaven), we experience His power and love and faithfulness. Think of a time when you died to yourself by choosing to be poor in spirit, trusting in God when it seemed easier or more sensible to trust in the things of this world. Remember how much closer to God you felt!

2. We “mourn” or “sorrow” when our flesh-nature wants to take the easy path that leads to sin but our spirit chooses to resist and to take the holy path. God comforts us while we struggle and suffer. His ability to comfort us is limitless. Recall an experience you had fighting against yourself because you didn’t want to do something God’s way. Did you feel like crying in frustration? Did your flesh-nature mourn when you refused to give in to it? How did God comfort you?

3. We are “meek” or “lowly” when we are submissive to God and obedient to His commands. Inheriting the “land” means becoming one of God’s royal children in the kingdom of heaven. What are some rules of the Church that people don’t like to obey? Is there a rule that you first disobeyed then obeyed? Why did you change? What effect did it have on you?

4. We “hunger and thirst for holiness” when we choose to live morally, i.e., when we conform our will to God’s will. This hunger will be satisfied because God helps us achieve righteousness. What may seem impossible for us is not impossible for God. Reflect on how you have grown in righteousness. What activities have purified you? Have you ever experienced growth in your ability to love or to be stronger morally because you were tested?

The second half of the Beatitudes focuses on our relationships with each other. The first three of these deal with how to live like Christ, the remaining ones show the results from that kind of living. The second half of the Beatitudes also reflects the spiritual growth that is produced by the first half.

5. When we are poor in spirit and place our trust in God’s mercy (verse 3), the next step is to give His mercy to others, and this results in the blessing of receiving even more of God’s mercy (verse 7). Call to mind some of the contrasts between the world and Christianity; for example, lying versus honesty. When you have chosen the Christian way, see how this shows the purity of your heart!

6. When we’ve wanted to sin but we’ve chosen instead to live God’s way even though it makes our flesh-nature mourn (verse 4), we become pure in our hearts and we can see God more fully, i.e., we dwell in the presence of God (verse 8). This purity allows the light of Christ in us to shine more brightly onto others, and they are brought closer to God through the witness of our lives.

7. When we are meek (verse 5), we become peacemakers (verse 9), because we no longer fight and argue with others. Consider how God deals with us when we choose the path of sin. Does He fight against us? Sometimes it seems like we’re wrestling with Him, but it’s not God who’s arguing: We’re the ones who do all the complaining and yelling and struggling. Being peacemakers means we live as His children by handling conflicts the same way He does. We love our “enemies” unconditionally. We turn the other cheek. Reflect on a time when you served as a peacemaker. How did it reveal Jesus to the people with whom you dealt? Did you have the opportunity to see the difference it made in their spiritual lives?

8. When we live this way, we become more like Christ than those who don’t, and for this reason they persecute us. They convince themselves that they are better than we are, to avoid realizing that they should give up their old ways and be converted. If we’re not experiencing persecution, we’re not really living the Beatitudes. When was the last time you were persecuted because of your relationship with God? Perhaps someone misunderstood your faith or rejected you or deliberately caused problems for you. Did you feel blessed by it? Did you feel closer or further from Jesus when it happened? Did you grow spiritually or did you lose some faith because of it? Why?

It’s hard living out the beatitudes. It takes great effort, but the Holy Spirit is here to help you, to comfort you, to guide you, and to reward you!

See also Growing through the Beatitudes: Seeking True Humility.

© 2000 by Terry A. Modica

Free Download!A free PDF document of this is available your own personal use.

For sharing with others, please order it professionally published from Catholic Digital Resources. *** Can't pay for it? No worries! Apply for a free gift voucher, which is our charitable donation to your ministry.
To obtain the document with a Single User License, please submit this copyright contract agreement. Incomplete information voids this contract.
Your full name (First and Last required):
Your email address:
Check this box to agree that this is for personal use only and that you will not post it on the internet or copy it for distribution to others.

After your request is reviewed, you will receive a copy today or the next time our office is open (Monday through Thursday).
donate Good News Ministries provides individuals at no charge any of the faith-building materials on the gnm.org and wordbytes.org websites, although donations are what help keep this ministry going and growing. Please help!

Post a Comment

All comments are moderated before appearing on this page.

Your email address will not be published. Required fields are marked *

Notify me of followup comments via email. (You may alternatively subscribe without commenting.)

Send donations to:
Good News Ministries
5474 Willams Road, Suite 2B
Tampa, Florida 33610 USA

GNM logo donated  by
Brent Delperdang of
Web Talent Marketing

Website content © 1996 - 2017
Most photos © Terry Modica. All rights reserved.
See our Copyrights Page for permission.

Good News Ministries gnm.org

Looking for
Charlie Osborn's
Good News of Divine Mercy?

This is NOT it! Here's his info.

Contact Us

Privacy Policy

Good News Ministries of Tampa Bay is a Catholic adult faith formation and evangelization ministry in the Diocese of St. Petersburg. We offer events such as seminars, retreats, courses, and parish missions. Our speakers for Catholic adult education specialize in teaching the Church documents, Bible study, the Vocation of Marriage, and prayer. Our services include daily Good News Reflections on the readings from Catholic Mass, WordBytes e-magazine, Virtual Pilgrimage to the Holy Land, Online Rosaries, and much more. As a non-profit charitable organization, GNM charges no fees but accepts donations to continue ministering. Catholic Digital Resources is Terry Modica's writing services company. Good News Ministries of Tampa Bay, Inc., is an equal opportunity agency; we never practice discrimination based upon age, ethnicity, gender, national origin, disability, race, size, religion, sexual orientation, or socioeconomic background, other than as allowed by law.